It’s March—Women’s History Month and the anniversary of a remarkable woman’s death. In AD 415, a Christian mob murdered Hypatia, the renowned Lady Philosopher of Alexandria. The vicious act shocked the city and shamed the early Church. Socrates Scholasticus tells the story in his Historia Ecclesiastica:
Hypatia, daughter of the philosopher Theon, who made such attainments in literature and science, as to far surpass all the philosophers of her own time…For all men on account of her extraordinary dignity and virtue admired her the more. Yet even she fell a victim to the political jealousy which at that time prevailed. For as she had frequent interviews with Orestes, it was calumniously reported among the Christian populace, that it was she who prevented Orestes from being reconciled to the bishop. Some of them therefore, hurried away by a fierce and bigoted zeal, whose ringleader was a reader named Peter, waylaid her returning home, and dragging her from her carriage, they took her to the church called Caesareum, where they completely stripped her, and then murdered her with tiles. After tearing her body in pieces, they took her mangled limbs to a place called Cinaron, and there burnt them. This affair brought not the least opprobrium, not only upon Cyril, but also upon the whole Alexandrian church. And surely nothing can be farther from the spirit of Christianity than the allowance of massacres, fights, and transactions of that sort. This happened in the month of March during Lent, in the fourth year of Cyril’s episcopate, under the tenth consulate of Honorius, and the sixth of Theodosius.”
Since that time, only fragments about Hypatia’s life have come down to us; allowing poets, novelists, playwrights, scientists, feminists and religionists (both pro and anti) to appropriate her story for themselves. Her story has resonated down through the years, touching many people. She’s a major character in my novel Selene of Alexandria, the subject of the recent movie Agora directed by Alejandro Amenabar, and she rated a plate in Judy Chicago’s massive art piece The Dinner Party. She’s the subject of plays, poetry, propaganda and new age pagan polemics. Her life is represented in art and music. But what do we really know about her? Not much.
In researching my book, I waded through a literary swamp, with no guide, trying to get at some coherent view of Hypatia and her story. She was young/middle aged/older when she died. She was single/married/promiscuous/virginal. She was a pagan/witch/Christian. She was a brilliant mathematician/scientist to some and, according to others, contributed nothing worthwhile in either discipline. I read the few primary sources, but didn’t have the academic background to evaluate their usefulness. Socrates was a contemporary, but a church historian. Damascius was a pagan who wrote a full generation later. John of Nikiu wrote 200 years later. Who had an agenda and what was it?
Two scholars have attempted to pull the pieces together in book form in the last two decades: Maria Dzielska, a Polish classics scholar, with Hypatia of Alexandria; and mathematics professor Michael A. B. Deakin with Hypatia of Alexandria: Mathematician and Martyr. I’ve read both, several times, in my research and want to share my thoughts.
Hypatia of Alexandria (157 pages), Harvard University Press, 1995; written by Maria Dzielska, (translated by F. Lyra), Professor of Roman and Early Byzantine History at the Jagiellonian University in Krakow, Poland
When I first got this book in 1995, it was a godsend. I finally had a book that cut through the literary myth and put Hypatia’s life in context. Dzielska divides her book into three main sections. The first deals with the literary legend of Hypatia; the second with Hypatia’s students; and the third covers her life and death. I felt she did a Herculean job of sorting through the myths and legends; and showing the political and artistic roots of some of the best known novels and plays. But it was in interpreting the primary sources, and critiquing their veracity and usefulness, that was most helpful to me. Dzielska carefully lays out her theses and backs them up. When she engages in speculation, she makes it clear.
Among the most controversial of her proposals is that Hypatia was older than generally believed. Dzielska puts Hypatia’s birth year at about 355, making her 60 at death. Artists have a stake in her being a young beautiful martyr, but most scholars had put her age at death at about 45 (making her birth year around 370.) Dzielska argues that Hypatia would have been older than 20 or 22 when she was already teaching some of the land’s most elite young men. In the early 390’s Hypatia was a well-established philosopher and mathematician with many students from rich and powerful families. She might have been a math prodigy, but it’s unlikely she had the time to personally study the arcane nature of various philosophies and establish herself as one of the foremost philosophy teachers, much before her late twenties, at the earliest. Put another way, would a rich powerful man in the late 4C send his adult son to study with a twenty-year-old female? Possibly, but unlikely. It made sense to me that she was born before 370. How much before? No one knows. All scholars can do is present their theories and sources. As a novelist, it suited me to have her older in my narrative, so I went with Dzielska’s premise.
For those who want to see Hypatia’s life in context, this is a great book. There are many myths about Hypatia. This book pulls back the curtain and lets us see (as clearly as possible with scant resources) the woman behind the legend, presented in lucid prose.
Hypatia of Alexandria: Mathematician and Martyr (231 pages), Prometheus Books, 2007; written by Michael A. B. Deakin, Honorary Research Fellow at the School of Mathematical Sciences of Monash University in Melbourne, Australia
In doing my original research, I ran across Professor Deakin and his most useful website where he posted all the primary sources that mentioned Hypatia. Over the years, he spoke of her at conferences and wrote articles. Finally, in 2007 he published his book and I got to add another resource to my research shelf.
Deakin’s work differs from Dzielska’s primarily in style and a little in content. Mathematician and Martyr, seems drier and more academic than Dzielska’s work, but is still very readable to the non-academic. Deakin lays out his book like a syllabus with discrete chapters and sub-chapters. He briefly covers the history of Alexandria, mathematics, philosophy and religious development, and the political scene during Hypatia’s life. He evaluates the sources, her death and her mathematics. In almost all ways, his interpretation of the sources varies little from Dzielska’s, including the earlier birth date. But he adds one important piece: Hypatia’s contributions to mathematics.
Deakin does a great job of looking at the sources and piecing together the clues to Hypatia’s work. Even a non-mathematician can follow his arguments and have a clear understanding of what she did or didn’t accomplish. He very considerately puts the more arcane mathematical discussions in his appendices, letting us choose how much we want to delve into the minutia of the Greek alphabet, and its relationship to numbers and long division. None of Hypatia’s writings on philosophy survive, but there are some slim clues to her mathematics and Deakin pulls them together for us.
In summary, I liked both books. Taken together, they give a fuller picture than either alone. Dzielska adds the literary tradition and Deakin the mathematical. For anyone wanting the whole picture of Hypatia, Lady Philosopher of Alexandria, I’d recommend reading both.
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Like most bloggers, I obsess over my “views” and track which articles are most popular. Hands down, anything about Hypatia draws the most readers and generates the most discussion. As a favor to my readers and Hypatia fans, I put all the material in one place. This article and many others from my website, this blog and guest posts are now collected in ebook and print versions (buy direct or order from any online or private bookstore). If you feel you can’t afford the book, contact me through this website and I’ll send you a free PDF copy. Check it out and let me know what you think!